Showing posts sorted by date for query Jelinek. Sort by relevance Show all posts
Showing posts sorted by date for query Jelinek. Sort by relevance Show all posts

Monday, 5 January 2015

Former Owner of Ka Nefer Nefer Mask Victim of State Repression?


SLAM and the Socialist Federal
Republic of Yugoslavia
I recently discussed the part of the collecting history of the Ka Nefer Nefer mask referring to the period when it is claimed the antiquity was in the Socialist Federal Republic of Yugoslavia and the disappearing of suspected "enemies of the state" by the State Security Administration (Управа државне безбедности - UDBA) in the early 1960s when the mask changed hands (PACHI Thursday, 21 August 2014, 'SLAM's Ka Nefer Nefer and Questions About the Communist Regime of Yugoslavia'). The question is raised again  by the publication in the German media of an article about Tito's assassination squads ('Murder in Tito’s Name: German Journalists Investigate Liquidations by Yugoslav Secret Police', Balkanist January 5, 2015). 

The problem is that despite a number of years' research, both before and after its purchase by SLAM, not a single trace has been found of any documentation of even the former existence of the first known owner of the mask in the SFRY, a person (of indeterminate sex) whose surname is given as Kaloterna, which is an uncommon form. The only mention of the former existence of this person has been a chance remark made by its second known owner, a person apparently closely related to the ruling elite of the Communist state after 1964, Zuzi Jelinek, who by her own account acquired this valuable antiquity precisely in this period. Under what circumstances did the Kaloterna family relinquish ownership of this mask and under what circumstances did a Tito family confidant come into its possession?

What happened to Kaloterna, and why is there today apparently zero documentation of this person's existence? Does Mrs Jelinek have any further information on the identity and fate of this individual? When asked by a US journalist, she was very vague about the whole affair: "I bought the mask many many years ago, and I sold it many many years ago". One might quite legitimately ask, whether there is a possibility that the lack of information about this individual means that Kaloterna was 'disappeared' by the Socialist Federal Republic of Yugoslavia's State Security Apparatus for political reasons.

Communist leader Josip Broz Tito examines a vase with wife Jovanka...
US museums are very careful about checking acquisitions which might be 'Holocaust Art' appropriated by state authorities under the Nazis, perhaps they need to take equal care not to acquire items taken from their owners in former Communist states during the so-called Cold War. Perhaps those who forked out money so SLAM could buy this object deserve to know a little more about the nature and circumstances of this transaction deep in the heart of Communism. That's:
Friends Fund and funds given by Mr. and Mrs. Christian B. Peper, Mrs. Drew Philpott, the Longmire Fund of the Saint Louis Community Foundation, The Arthur and Helen Baer Charitable Foundation, an anonymous donor, Gary Wolff, Mrs. Marjorie M. Getty, by exchange, Florence Heiman in memory of her husband, Theodore Heiman, Ellen D. Thompson, by exchange, Dr. and Mrs. G. R. Hansen, Sid Goldstein in memory of Donna and Earl Jacobs, Friends Fund, by exchange, and Museum Purchase
These people placed their trust in the trustees and staff of the Museum to sort out questions like this before approving the purchase, is there any evidence that this trust was justified? What has SLAM determined about the fate of Kaloterna and the Kaloterna collection in Communist Yugoslavia? Where are the Kaloterna heirs?

Friday, 29 August 2014

Friday Retrospect: Vandalism of Ka Nefer Nefer Mask - Who is Responsible and Why Did They do it?



In her discussion of the Ka Nefer Nefer case, K.M.Johnston ('Now You See It, Now You Don’t: A Hieratic Scrawl on the Ka Nefer Nefer Mask', Posted on August 7, 2012) discusses further "something that I’ve seen mentioned once in the literature, though I can’t remember where". I do not know whether she saw it discussed here, she's been a visitor to this site before, but here is a discussion of the significance of the damage to the object: PACHI Saturday, 26 March 2011: 'A Question for St Louis'; and this problem will not go away: PACHI Thursday, 12 April 2012 Scabby Hands at St Louis. That damage is very noticeable, yet there is nothing that suggests that SLAM questioned the seller about it either before the sale, nor after when they had the object, and most tellingly of all when they realised (only in 1999) that they'd bought an object from 1951-2 excavations in Sakkara published a few years later and shown in the publication with the inscription still intact.

That photo is quite significant, it was probably taken in 1956 and is credited to the Supreme Council of Antiquities, the significance of that is that the "collecting history" being propagated by SLAM has the object already in Brussels in 1952, so it cannot have been photographed (with the inscription intact) in Egypt in 1956. Unless it WAS in Egypt still in 1956, in the Sakkara storerooms. If there was any correspondence with the seller and previous owner (Zuzi Jelinek) or the SCA (to see if the negatives survive and there is any documentation of where and when those shots were taken), trying to get to the bottom of this discrepancy, it apparently has not survived in the archives of SLAM.


Thursday, 21 August 2014

SLAM's Ka Nefer Nefer and Questions About the Communist Regime of Yugoslavia


Communist leader Josip Broz Tito examines a vase with wife Jovanka...

The interest in the official collecting history of the Ka Nefer Nefer mask now in the museum of a US city currently in the news for brutal police repression, is shifting to the period when it is claimed the antiquity was in the Socialist Federal Republic of Yugoslavia. The early 1960s when the mask changed hands were a turbulent time for the Communist republic, rent as it was by ethnic tensions as well as subject to external pressures. Government control was exercised through the State Security Administration (Управа државне безбедности - UDBA) and one of the mechanisms by which this power was exercised was the assassination of suspected "enemies of the state" and numerous arrests and prison sentences handed down over the years for separatist activities.

It is against such a background that concerns may be raised that despite a number of years' research, both before and after its purchase by SLAM, not a single trace has been found of any documentation of even the former existence of the first known owner of the mask in the SFRY, a person (of indeterminate sex) whose surname is given as Kaloterna (The Art Museum Subdistrict of the Metropolitan Zoological Park and Museum District of the City of Saint Louis and the County of St Louis, v. The United States of America).* The only mention of the former existence of this person has been a chance remark made by its second known owner, a person apparently closely related to the ruling elite of the Communist state after 1964, Zuzi Jelinek, who by her own account acquired this valuable antiquity precisely in this period.

Under what circumstances did the Kaloterna family relinquish ownership of this mask and under what circumstances did a Tito family confidant come into its possession? What happened to Kaloterna, and why is there today apparently zero documentation of this person's existence? One might quite legitimately ask, whether there is a possibility that Kaloterna was 'disappeared' by the Socialist Federal Republic of Yugoslavia's State Security Apparatus for political reasons. Does Mrs Jelinek have any further information on the identity and fate of this individual? When asked by a US journalist, she was very vague about the whole affair: "I bought the mask many many years ago, and I sold it many many years ago".


SLAM and the Socialist Federal
Republic of Yugoslavia
Perhaps those who forked out money so SLAM could buy this object deserve to know a little more about the nature and circumstances of this transaction deep in the heart of Communism. That's:
Friends Fund and funds given by Mr. and Mrs. Christian B. Peper, Mrs. Drew Philpott, the Longmire Fund of the Saint Louis Community Foundation, The Arthur and Helen Baer Charitable Foundation, an anonymous donor, Gary Wolff, Mrs. Marjorie M. Getty, by exchange, Florence Heiman in memory of her husband, Theodore Heiman, Ellen D. Thompson, by exchange, Dr. and Mrs. G. R. Hansen, Sid Goldstein in memory of Donna and Earl Jacobs, Friends Fund, by exchange, and Museum Purchase
These people placed their trust in the trustees and staff of the Museum to sort out questions like this before approving the purchase, is there any evidence that this trust was justified? What has SLAM determined about the fate of Kaloterna and the Kaloterna collection in Communist Yugoslavia?

* In any case, the surname Kaloterna is quite uncommon (an internet search reveals it is almost exclusively related to this case) and Kaliterna is a common Croatian surname (and the surname of a famous footballer), is it possible that though from Zagreb herself, Jelinek has mis-rendered the actual name of the person concerned (and why would she do that)? It goes without saying that no trace of a Kaliterna who had an early 1960s antiquity collection is known either.

Wednesday, 20 August 2014

Collector Kaloterna, The Jelinek Connection Under Scrutiny?


There is continued interest in the mysterious collecting history of the Ka Nefer Nefer mask which has documentation which a US court is satisfied (seriously!) means it was actually in two places at once. David Gill asks:
What is the authenticated evidence that Zuzi Jelinek acquired this mask from the Kaloterna collection? Did this take place in the early 1960s? Where was Jelinek living when the acquisition was made? Does Jelinek have any (up to now overlooked) record among her papers?
Perhaps these papers will reveal Zuzi Jelinek's (here too) relationship with Mr/Mrs Kaloterna, and whether she bought any other antiquities from this collection in 'the early sixties'. This brings us back to one of the more puzzling mysteries of the pre-SLAM history of the object. Who was it who scraped the name of the dead person from the mask  (PACHI Thursday, 12 April 2012: ' Scabby Hands at St Louis' - see also K.M. Johnson's wiki)? Obviously such vandalism cannot have happened when it was in the hands of a reputable dealer like the Aboutaam family, or SLAM. It surely must have happened earlier in the collecting history of the object. Was it scraped off by the alleged "Belgian dealer" (and why)? Was it the owner of the otherwise unknown Kaloterna/Kaliterna collection (and why)? Was it Zuzi Jelinek, who in the early sixties - when the mask was acquired - returned to favour after a brief period of exile to became dressmaker to the first lady of Communist Yugoslavia (and today is equally known as authoress of a number of sex manuals)? Why would she do this?  Perhaps those papers Professor Gill mentioned will give a clue. I am sure SLAM too will be interested in sharing the results of their own due diligence regarding this evidence. "This is now 100% about integrity".

Wednesday, 2 July 2014

Zuzi Jelinek to speak at SLAM?


Zuzi Jelinek
"The officials at SLAM may feel that the legal case is closed. But if the testimony by Jelinek is flawed, as it clearly appears to be, then the Director and Trustees of SLAM have an ethical obligation to return the mask to Egypt".
David Gill, 'St Louis Art Museum: The Egyptian Mummy Mask' Looting Matters, Tuesday, July 1, 2014.

I think that SLAM should mount an exhibition celebrating the Jelinek collection, and why not invite the collector herself to St Louis to talk about her collection and the mask in particular. I am sure there is a fascinating untold story about how she made contact with Mr or Ms Kaloterna and engineered the passage of the half-a-million dollar mask from behind the Iron Curtain to Switzerland. That seems worth SLAM forking out for a first class air ticket for her or a designated representative.

Saturday, 14 June 2014

Egypt will not abandon its right to Ka-nefer-nefer mask


19th dynasty Book of Dead of Ani
Egyptian State Information Services, Saturday, 14 June 2014:
"Antiquities Minister says Egypt will not abandon its right to “Ka-nefer-nefer” mask":
Egypt lost the pharaonic “Ka-nefer-nefer” mask after the US appeals court refused the challenge submitted by the US federal government against St. Louis Art Museum because it failed to submit the documents which prove Egypt’s ownership of the mask. Accordingly, the court issued its decision that the mask inside the St. Louis Art Museum isn’t going anywhere.

Minister of Antiquities Mohamed Ibrahim said that he will resort to the private sector in the United States to practice pressures on St. Louis Art Museum according to the agreements signed in this regard. He stressed that Egypt will not abandon its right to “Ka-nefer-nefer” mask.
There are a number of opportunities, one of the best seems to be acting on potential SLAM donors, inviting to reconsider whether their money is best spent by going to a museum which through a lack of proper due diligence ends up buying an object that the museum insists was in two places at once, and which they only ended up hanging on to because the US government employed some lawyers who give the impression of being less than competent. The Egyptian government could also seek ways to sue the Trustees of SLAM in a civil case.

 Another option is asking in the framework of the existing MOU between Switzerland and Egypt for an investigation of the not-so-anonymous Swiss collector (Suzie Jelinek) who says she owned this mask before it went to the US. This may well produce some interesting results. In particular, it is an open question how she managed to find and get the object out out of Croatia, then behind the Iron Curtain. What other antiquities have passed through her hands and where did they come from?

Alternatively, SLAM, having made their point, could now make a magnanimous gesture towards the Egyptian people and give them back their stuff. Couldn't they? Maybe though before they do, they can give it a bit of much-needed conservation. And fill in the gaps in the documentation of its collecting history based on what we now know, and trying to follow up what we do not.

Vignette: Ammit, the Devourer of Souls awaits in the Hall of Two Truths the verdict of the Feather of Ma'at on the SLAM Trustees in the Afterlife. There is still time for them to reject their 'second truth'.


Ka Nefer Nefer on PACHI


The PACHI 'honk if you hate heritage thieves' bumper sticker

I must admit I thought right would prevail in the Ka Nefer Nefer case, despite the Museum's resistance, and I gave it quite a lot of coverage on this blog. Intellectual curiosity alone (strangely not shared by the museum that stands by its collecting history for it) would demand getting to the bottom of some of the issues that narrative raises. So I had a bash at that, and came up against more than a few discrepancies which have yet to be explained. The starting point of my exploration was the Feb 15, 2006 article "Out of Egypt: From a long-buried pyramid to the Saint Louis Art Museum: The mysterious voyage of the Ka-Nefer-Nefer mask" by Malcolm Gay in the Riverfront Times. This was an excellent piece of investigative writing such as is seldom found in coverage of antiquity collecting. The alarm however had initially been raised by Michel van Rijn and Ton Cremers. Not covered here are some posts detailing similarities between this case and the "Cleveland Apollo", nor the issues of repatriation and museum issues generally, in which the Ka Nefer Nefer mask is mentioned.

2008-10 (mostly related to Benjamin's appointment to the CPAC and collectors' reactions to that):
Sunday, 12 October 2008, 'The President's CPAT Appointment'
Tuesday, 14 October 2008, 'Tompa and Welsh on St Louis Mask'
Wednesday, 15 October 2008, 'Ka Nefer Nefer mummy mask recap'
Monday, 8 December 2008, 'Salt on St Louis'
Monday, 19 January 2009, 'Hawass Biding Time?'.
Friday, 23 April 2010, 'New Move in St Louis Mask Case?'.
2011:
Wednesday, 16 February 2011, 'Slam the SLAM for their position on Egyptian Looting'.
Thursday, 17 February 2011, 'The St Louis Affair: Two Local Responses'.
Saturay, 26 March 2011, 'A Question for St Louis'. Never answered.
Friday, 1 April 2011, 'A Warning From Beyond the Grave for Looters' (perhaps not wholly true).
Friday, 15 April 2011, 'The theft of the golden mask'.
Sunday, 17 April 2011, "My ancient lineages". Oh boy...
Tuesday, 3 May 2011, 'Hawass: Ka Nefer Nefer mummy Mask Returns Next Week'/ Tuesday, 10 May 2011, 'Hawass: Ka Nefer Nefer mummy Mask Returns Next Week'. Bluster/mistranslation.
Monday, 1 August 2011, 'The Kaloterna (sic) and Jelinek Antiquity Collections in Croatia'.
Monday, 1 August 2011, 'St Louis Art Museum Mummy Mask: "Like Cocaine"...'.
Tuesday, 2 August 2011, 'The Status of Egyptian Antiquities "Floating Around the USA"?'
Sunday, 20 November 2011, 'Rich US Collector Pair Patronise Loot-Retaining Missouri Museum'.
2012:
Friday, 30 March 2012, 'The Curse of Ka Nefer Nefer and "Collectors' Rights"...'.
Monday, 2 April 2012, 'Forfeiture Claim on Ka Nefer Nefer Mask Dismissed' [District Court Judge Henry Autry]
Monday, 2 April 2012, 'Cremers on SLAM'.
Monday, 2 April 2012, "Repose for the Mummy"?
Saturday, 7 April 2012, 'SLAM: The Game is (Hopefully) on Again'
Saturday, 7 April 2012. 'St Louis Art Museum "Looking After" Ka Nefer Nefer?'.
Tuesday, 10 April 2012, 'What do they Know in St Louis?'.
Thursday, 12 April 2012, 'Scabby Hands at St Louis'.
Saturday, 7 April 2012, 'Focus on the Ka Nefer Nefer "Collection History" (1) ("Here Zakki, you can have this, old chap")'
Tuesday, 10 April 2012, 'Ka Nefer Nefer and the SLAM-Promoted Collecting History (II) The Mysterious Mr Mathez'. Some interesting new facts here.
Wednesday, 11 April 2012, 'Ka Nefer Nefer and the SLAM-Promoted Collecting history (III) The Kaloterna Collection'. One of the most mysterious of collectors - behind the Iron Curtain.
Thursday, 12 April 2012, 'SLAM's Collecting History of the Ka Nefer Nefer Mask (IV): The Little House on Quai de Cologny'. Another puzzling/improbable collector. SLAM swallowed it.
Friday, 13 April 2012, 'Ka Nefer Nefer Collecting History (V): Meanwhile...'.
Saturday, 14 April 2012, 'Mr Aboutaam Buys, and Sells, a Mummy Mask Collecting History (VI)'.
Thursday, 12 April 2012, 'Did They Know Where their Money was Going?'. 
Wednesday, 9 May 2012, 'US Government Insists on Being Heard over SLAM Ka Nefer Nefer Mask'.
Tuesday, 15 May 2012, 'Ka Nefer Nefer: Right and Wrong in St Louis'
Tuesday, 15 May 2012, 'Ka Nefer Nefer: Swiss Investigations?'
Saturday, 19 May 2012,'Ka Nefer Nefer: The Gloves Could be About to Come Off'. 
Wednesday, 30 May 2012, 'The SLAM and its Ethics'.
Thursday, 31 May 2012, 'What do You Think About St Louis Art Museum' Stance Over Ka Nefer Nefer Mask?'
Monday, 4 June 2012, 'US Government Case SLAMMED'.
Wednesday, 13 June 2012, 'Parties Knew of or Were Wilfully Blind to Problems in Ka Nefer Nefer Provenance'. 
Wednesday, 24 October 2012, 'SLAM Belatedly Decides to do the Decent Thing?'. Naaaahhh... .
2013: 
Wednesday, 13 February 2013, 'Upcoming Discussion of Ka Nefer Nefer Settlement Terms'.
Wednesday, 17 April 2013, 'Ka Nefer Nefer "Negotiations" Fail'.
Monday, 3 June 2013, 'Unanswered Questions about Ka Nefer Nefer mask'.
Tuesday, 25 June 2013, 'SLAM Still Trying to Hang on to Ka Nefer Nefer'.
Tuesday, 6 August 201, 'Latest on US Ka Nefer Nefer Fiasco'.
Wednesday, 7 August 2013, 'SLAM and Article 7'.
Monday, 12 August 2013, 'SLAM and the Parallel Universe: Gullible, Plausible or Culpable?'
2014:
Monday, 13 January 2014, 'Oral Arguments Scheduled in Ka Nefer Nefer Mummy Mask Appeal'.
Thursday, 12 June 2014, 'Two takes on the Ka Nefer Nefer Forfeiture Finale'.
Thursday, 12 June 2014, 'US Museum Keeps Mask that They Insist Was in Two Places at Once'.
Friday, 13 June 2014, 'Once Again: "Brent Benjamin for CPAC"?


To be continued.... until they send it back.

Wednesday, 23 April 2014

"Pap Dodge" Looks Dodgier


Across the Wall?
Yet another 'collecting history' claimed by an American owner of a dugup antiquity proves to be - ahem - "problematic" (Owen Jarus, 'Gospel of Jesus's Wife': Doubts Raised About Ancient Text' Live Science April 22, 2014). This one has echoes of the Suzie Jelinek story of the St Louis Ka Nefer Nefer mummy mask. Readers will remember that the 'provenance' claimed by the current owner of a controversial papyrus was a document (contract) which stated that "it was purchased, along with five other Coptic papyrus fragments, from a man named Hans-Ulrich Laukamp in November 1999 and that Laukamp had obtained it in 1963 from Potsdam in then-East Germany". Oh, the "turned up in East Germany" card too. Like the "Leutwitz Apollo"? It turns out, here too, not to be too difficult to check, did the Harvard scholar try?
 In an effort to confirm the origins of the papyrus and discover its history, Live Science went searching for more information about Laukamp and his descendents, business partners or friends.  Our findings indicate that Laukamp was a co-owner of the now-defunct ACMB-American Corporation for Milling and Boreworks in Venice, Fla. Documents filed in Sarasota County, Fla., show that Laukamp was based in Germany at the time of his death in 2002 and that a man named René Ernest was named as the representative of his estate in Sarasota County. In an exchange of emails in German, Ernest said that Laukamp did not collect antiquities, did not own this papyrus and, in fact, was living in West Berlin in 1963, so he couldn't have crossed the Berlin Wall into Potsdam. Laukamp, he said, was a toolmaker and had no interest in old things. In fact, Ernest was astonished to hear that Laukamp's name had been linked to this papyrus. [...]  Ernest said, adding that, as far as he knows, Laukamp had no children and has no living relatives [...] Another acquaintance of Laukamp — Axel Herzsprung, who was also a co-owner of ACMB-American Corporation for Milling and Boreworks — told Live Science (in German in an email) that while Laukamp collected souvenirs on trips, he never heard of him having a papyrus. To his knowledge, Laukamp did not collect antiquities, Herzsprung said.
How convenient that Laukamp has no living relatives. Jarus then raises the question of the copy of a "typed and signed letter addressed to H. U. Laukamp" that dates to July 15, 1982, from Peter Munro, a now-deceased professor at the Freie University Berlin" which refers to "one of Mr. Laukamp's papyri" 
King wrote that the letter said that "a colleague, Professor Fecht, [had seen these papyri]  However, if Ernest and Herzsprung are correct, and Laukamp never collected antiquities, the question becomes: Why and how does this document exist? Munro died in 2009, and the "Professor Fecht" may be Gerhard Fecht, an Egyptology professor at the Freie University Berlin who passed away in 2006,
The collecting history relies on: Laukamp (died 2002 no heirs) being a collector, Munro (died 2009) not being around to ask about what he really knows about Fecht, who equally is not around because he died in 2006. Nothing can be verified, and the letter itself is only known as a 'copy' . "Pap Dodge" looks dodgier.

Saturday, 28 September 2013

Connundrums about Leutwitz "Praxiteles"


There are several things as somebody living in this neck of the woods that I simply do not understand about the apparent ease with which Cleveland accepted the collecting history supplied by the dealers that sold this object. Several things really do not ring true. I'd like to go through some of them and ask how Cleveland approached each of these conundrums. A key point is this one: 
Before the museum bought the sculpture from Phoenix Ancient Art, it obtained a written statement from German lawyer Ernst-Ulrich Walter stating that he found the sculpture lying in pieces in a building on a family estate he reclaimed after the fall of East Germany. Walter also reportedly said he remembered seeing the piece on the family estate in the 1930s.
Steven Litt, 'The Cleveland Museum of Art wades into global controversy over antiquities collecting with exhibition and catalog on its ancient bronze Apollo', The Plain Dealer September 27, 2013 
I've discussed Mr Walter (and, I think, not without significance, his museum) earlier here. He said he saw this statue in the 1930s, in Hitler's Germany that would be, which is the first record of its being above ground anyone has traced so far. Interestingly, it is reported that the object was seen in 1994 by Dr. Lucia Marinescu, former Director of the National History Museum of Romania who for some reason viewed the work in fragments "while touring the estate". It is not clear what the relationship was between Marinescu and Walter. What is also of note is that this report however was for some reason only published in 2003. In 1994 the sculpture was sold (very cheaply as a "garden ornament" by the hapless Ernst-Ulrich Walter - despite having been told by Marinescu that it was ancient) and subsequently reassembled and restored before passing through the hands of a Dutch dealer (still in 1994). The subsequent ten years of its collecting history are missing. Brodie says "It then dropped out of sight until it reappeared on the Swiss premises of Phoenix Ancient Art in 2002" - which as we note with interest was the timing of the publication of Marinescu's report of her examination of the statue in Leutwitz, what prompted her to dig out her notes and publish them at precisely this time? 
In the September 2004 issue of the Art Newspaper, the then Cleveland director Katharine Lee Reid was quoted as saying that the museum had exercised due diligence before the acquisition, but that Phoenix Ancient Art had not revealed to the museum details of the statue’s recent provenance. This reticence was understandable, she thought, because the company would want to protect its competitive advantage [...]  Rather confusingly, Phoenix Ancient Art’s proprietors Ali and Hicham Aboutaam subsequently stated in a letter published in the November issue of the Art Newspaper that “… it is acceptable and common practice, for obvious competitive reasons, to omit all but the last decade of ownership in publishing a history …”, though the last decade’s ownership history of the bronze was exactly what they had omitted to tell the Cleveland.
There is no information about an EU export licence for it (Neil Brodie, 'Cleveland Apollo Sauroktonos', Stanford ; see also Henry Adams, 'Questions About Apollo', Smithsonian.com, May 10, 2012).

The scientific tests cited in the catalogue (which I've not seen, would be glad to see the full report, is this the 'catalogue'?) are not relevant to the due diligence question, they were carried out after the purchase - who would use "solder" on a heavy object like this?

I'd also like to ask whether anybody from Cleveland has been to this hamlet (Leutwitz) and seen the house this was in the garden of?  I suggest it might be an eye-opening journey for the Cleveland staff, it's only about an hour from the Polish border, I'll take them there if they'd like to get in touch. 

We are not talking about a half-metre little garden ornament from a fountain, but a 1.7m tall chunk of ancient bronze. So here are some odd conundrums to explain away.

1) Some time before the 1930s, possibly a long time before that (since it was supposedly soldered onto a "17th-19th century" base, this thing turns up in a Saxon garden. So we are asked to believe that a previous owner of that estate had bought it either on the Grand Tour himself (in which country?) or  from someone else who'd been on one. Obviously there is no problem that we have no documentation of any of that, lots of people went Grandtouring. But has anyone looked? Were there any other items on the estate or in other properties owned by the family which would be Grand Tour items? Was that checked out? 

2) Let's assume that a pretty big classical Greek statue was on a rural estate in the state of Saxony in (say) the nineteenth century. Bought some time back in the mists of time beyond living memory of Ernst-Ulrich Walter's family. So this would be in cultured Saxony, not far (40 km) form the cultural centre of Dresden. Yet nobody noticed this classical Greek sculpture? Not a single person in the Saxon cultural elite spotted it, made a note of it in their diary, nobody sketched it, made an engraving, total silence? Is that not really a little difficult to believe given the cultural climate of precisely this region at precisely this time when Romanticism was in full flower? There was quite a bit of rivalry between the regional centres over the possession and display of classical antiquities, but this one somehow simply did not get noticed. A statue (we are now told) of Praxiteles.Odd that. How does Cleveland explain that?

3) Further on, the Weimar Republic. Saxony is now part of a greater Germany, accessible to scholars from other centres. This is still a period of interest in Classical antiquity, a period when no end of amateur antiquaries were active. We are talking about the German states here, not some cultural third world, an area of Europe where antiquarian studies not only were advanced, but to some extent leading the trend. Still the Leutwitz Saurokthonos goes unnoticed. Not a single guest to the house and estate mentioned a word to anybody else about the lovely old statue that stood in the garden (or was it inside in the hall?) not a mention in a diary, magazine, no museum official or gallery owner gets to hear of it. It stands in oblivion through the entire period of the Cleveland collecting history. Unlucky chance, Cleveland?

Perhaps the Americans might like to try and compile some statistics, how many certain Grand Tour items in Germany, and former regions of German (so like areas now in Poland) surviving to our times have ABSOLUTELY NO mention in the nineteenth and early twentieth documentation? I can tell them that my contacts with colleagues here who are looking at "the classical tradition" as an influence in the Enlightenement and Romantic culture in central Europe (and its a well-developed field here) inform me that although references may be difficult to track down, that's because there is a lot of scattered information to go through, not because its not there.
 4) 1933 Hitler comes to power. For much of the next decade his agents scour the whole of Germany and later occupied Europe for notable artworks to add to the collection for the proposed Linz Museum (so that among other things is what the US "Monuments Men" were engaged in finding and returning). Still the Leutwitz Saurokthonos somehow goes undetected.  Neither does any high official of the Nazi party make the object's owner an offer they can't refuse for its purchase. It just sits there ignored. Why?   Yet this is precisely when the lawyer says he saw the statue on open display on the estate. Only he saw it? Only he noted it?

5) The Red Army sweeps through Saxony in 1945. The Dresden collections are dismantled, some of them are taken to Moscow by the Red Army Trophy Commission (whence parts returned only in 1958). But the statue of Praxiteles was not spotted, not moved. Had it been hidden? Is there any documentation of its evacuation ? (As there is of many objects hidden by the German authorities at this time - in fact pretty full lists survive for parts of the region, I've seen them.)

6) On 7th October 1949, the German Democratic Republic was created from the Soviet Occupation zone (which included most of Saxony). The archaeological conservation services and the monuments protection services were set up and were increasingly well-organized in true German style, and from at least the late 1950s their work included surveying and inventorising historical buildings all over the DDR and publishing the inventories, as well as taking under state protection significant items where necessary.  Now I have met a number of the scholars involved in this kind of work, both archaeological as well as historical buildings (the latter admittedly fewer) and have always judged them to be professional, thorough and competent - despite the external limitations placed on them by virtue of where they lived and worked. Yet, odd, isn't it that in the whole period 1960 (let's say) to 1990 - thirty years, the Leutwitz Saurokthonos a classical Greek statue that had been (we are asked to believe) on the estate many many years, remained undetected.  Why? What went wrong? How many other classical Greek sculptures by Praxiteles on German estates remained undetected for a century or more until they suddenly "surface" on a surprised and delighted market many years later? I mean, how incompetent can the Germans be? 

7) We are told that Ernst-Ulrich Walter's family lost their estate, that it was confiscated by the State and the buildings put to other uses (state farm?). That they did not take a potentially valuable statue might not surprise us (depending on the circumstances). Some kind of official commission would have examined the buildings and estate. Apparently they did not spot the Praxiteles. Again, maybe that might not surprise us, Party aparatchiks were not always very cultured and enlightened folk back in those days. But then somebody else moved into the building, nobody bothered about the Praxiteles.  Again, peasant farmers maybe. We'd have to look into the history of the estate and that might provide an explanation why the statue continues to be in oblivion. Did Cleveland do that, has Cleveland done that? 


8)  November 1990, DDR collapses in a heap of chaos. Any visitor to the regions neighbouring Poland at this time would have observed a number of things. One of them is how a number of buildings had all the wiring and piping stripped out by metal looters, times were hard, the West did not pick up the tab and help out the Ossies straight away. But the several kilogrammes of saleable and valuable 'scrap' bronze lying in portable form on the floor of some building on a building in the throes of changing ownership were not remembered and not carted off to be melted down? Why? Again, we'd have to look into the history of the estate and that might provide an explanation why the statue stayed lying on the floor to be found by the estate's new owner, collector Ernst-Ulrich Walter. Did Cleveland do that, has Cleveland done that? 

The Aboutaams' collecting history supplied for this object suggests that several generations of German researchers were totally incompetent. So incompetent that a major artwork on an estate within cycling distance of a provincial centre like Dresden went completely unnoticed for a very long time despite the number of successive historical changes taking place which in other cases (almost one might say in every OTHER case) has led to some kind of record of a given piece of important art in a given place at a given time. Here all we have is an after-the-fact reminiscence by the lucky finder. 

This is very much a close parallel to the 1998 purchase of the Ka Nefer Nefer mask by SLAM from the same dealer. Here too was a signed statement by someone who was vague about the details when questioned, that the mask had been "seen" in Belgium (when in this case other documentation indicates it was still in Egypt) it then was also said to have been owned by two collectors of eastern European origin (Kaloterna and Jelinek), a story that I have earlier pointed out in this blog seems rather odd in the (documented) context of what Eastern European collectors were in fact able to acquire in this period and from where.

Perhaps these stories passed unremarked in America, where there seems from what I read others writing about the country where I live and work,  to be a prejudice that "behind the Iron Curtain" lived only wolves, rabid communists and peasant farmers of neanderthal intelligence. Having travelled a bit in the eastern bloc, I may agree that there was some variation across the region - but pre-1989 Poland and especially Eastern Germany were by no means the dark cultural backwaters that they are painted by their enemies. But the  Leutwitz Saurokthonos was (we are told) in 1930s Germany, and possibly had already been in Saxony since the base was put on it for display back in the nineteenth (eighteenth? seventeenth?) century. Yet, Cleveland asks us to believe that absolutely nobody saw it, absolutely nobody realised what it was in stupid old Yurope? Only the "superior" Americans are capable of that?

Vignette: With Dresden just down the road, how did it escape notice all that time? 

Tuesday, 6 August 2013

Latest on US Ka Nefer Nefer Fiasco


Rick St. Hilaire, 'Ka Nefer Nefer Forfeiture Case: SLAM Appellate Brief Strongly Criticizes Government', Cultural Heritage Lawyer blog, August 6, 2013. It's not looking at all good at the moment for the White Hat Guys, a right federal Balls-up in fact. In a recent Florida case when things started going a bit wrong, they went in and arrested the guy. Who can they arrest this time and for what? Suggestions off-line only.

Please please Jason Felch, set up an searching interview with  the SLAM directorate (and ask a few Trustees) whether in their heart of hearts they sincerely believe the "Charly Mathez- Kaloterna Collection - Zuzi Jelinek" story. I'd be interested in what they say.

I think also it would bolster their case and save their face if SLAM would make moves to mount a retrospective exhibition of the other items from the two collections that once held one of their prize pieces: the Kaloterna Collection and the Jelinek Collection, with Ka Nefer Nefer as the central piece. Let us see what other stunning pieces the museum can show these two collectors acquired. Can they do that? If not, why not? There are some who say they cannot because these collections never actually existed. Let SLAM vindicate their story and claim to Ka Nefer Nefer and show them wrong.

UPDATE 13th August 2013:
See now David Gill, 'SLAM: will the museum do the right thing?', Looting Matters, August 12, 2013
      


Tuesday, 15 May 2012

Ka Nefer Nefer: Swiss Investigations?

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Switzerland has a cultural property MOU with Egypt. Geneva resident Suzi Jelinek was the last recorded owner of the Ka Nefer Nefer mask before she sold it to the Aboutaam family, she is central to the SLAM case. She is said to have obtained the mask from a "Kaloterna"collection - how and when did this object enter Switzerland? Has Ms Jelinek been involved in the sale of any other ancient Egyptian antiquities for example? Evidence seems to exist that the mask was stolen from a museum storeroom, is there anything else in the  Jelinek collection of doubtful origins?  Given the controversy attached to the passage of the Ka Nefer Nefer mask through the hands of collectors and dealers, I think it would be very lax of the Swiss authorities not to follow this up and see where the trail leads. Or is the Swiss declaration to Egypt not really worth the paper it is written on?

Saturday, 14 April 2012

Mr Aboutaam Buys, and Sells, a Mummy Mask

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St Louis Art Museum bought a mummy mask  from Phoenix Ancient Art (Invoice to the Saint Louis Art Museum dated March 12, 1998 in SLAM document files). They had been supplied by the seller with a collecting history which seemed acceptable to them at the time, placing it in two central European collections in the early 1960s. Further information was supplied a few months after the purchase (the 4th October 1999 correspondence between  Sidney Goldstein and Peter Lacovara) which seemed to be evidence that it had been on the European market even earlier, in 1952. The object entered the collection at the end of March 1998 (Accession Number: 19:1998).

I have not seen it explicitly stated whose name is on that invoice. This would be worth checking. Phoenix Ancient Art is a family business. It was started in 1968 in Beirut by the Lebanese dealer Sleiman Aboutaam, a wealthy Lebanese businessman who reportedly had amassed a fortune through an exclusive contract to supply general merchandise to oil tankers in the Kuwaiti port of Al Ahmadi (Ron Stodghill, 'Do You Know Where That Art Has Been?', New York Times March 18, 2007). Phoenix Ancient Art (incorporated since 1995) continues today under the leadership of his sons, Hicham Aboutaam and Ali Aboutaam.  The younger son, Hicham (born 1968) having finished studying art history at the University of Michigan began working in father's business before 1998. The galleries changed hands when Sleiman Aboutaam and his wife were sadly among the 229 people who died on board Swissair flight 111 (from JFK New York to Geneva) which crashed six months after the Ka Nefer Nefer mask sale on 2nd September 1998 in the Atlantic off Nova Scotia. Hicham then took over running the New York gallery  and his older brother Ali began running the Geneva gallery. They obviously inherited all their father's stock and documentation.

The possibility therefore exists that the person who was responsible for taking the mask of Ka Nefer Nefer to the US and selling it to the St Louis Art Museum was Sleiman Aboutaam (and therefore we might expect his name to be on the invoice - whether or not it is, St Louis Art Museum has declined to tell us, and that turns out to be rather an interesting circumstance). This would however explain why there are some questions about it that Hicham and Ali are not in a position to answer. Anyway, the SLAM collecting history tells us:
by 1997 - 1998 Phoenix Art, S.A. (Hicham Aboutaam), Geneva, Switzerland, purchased from private collection [5] 
and the footnote 5 to which it refers reads:
[...] [Which?] Aboutaam also states that the mask was in the United States from 1995 until 1997, possibly indicating that it was in the possession of the New York branch of Phoenix Ancient Art, S.A. during that time [letter, September 23, 1997, SLAM document files]. 
[Other texts accept that the object was indeed in the US in 1995, for example one of the earliest, StLToday, 'Art museum sues to keep Egyptian mummy mask', but also 38 other accounts generated only in the last ten days].  So it seems from this that the Aboutaams' purchase and export of the item took place some time before the end of 1995 (remember Zuzi Jelinek's "many, many years ago"?). It is unclear to whom the Aboutaams offered this object. The letter of September 23rd 1997 [who its author was is not stated] seems to be the first approach of Aboutaam to the SLAM mentioned in the information we have. In subsequent documentation Hicham, not Slieman is noted as having bought the object, and having bought it in Geneva. 

 Footnotes [3] to [5] in the SLAM collecting history give us the information from the SLAM document files about the "anonymous Swiss collector" that was stated at the time of purchase to have been the person from whom the Aboutaams had acquired the object:
In a letter of July 2, 1997, addressed to Hicham Aboutaam, the Swiss collector stated that this acquisition took place in the early 1960s . [...] The Swiss collector requested anonymity [...] The Swiss collector's letter of July 2, 1997 confirms the sale of the mask to Aboutaam [SLAM document files].
One or other of the Aboutaams apparently had the mask in the USA since 1995, but only in July 1997 did Hicham Aboutaam get an "I sold you..." letter from a person reportedly his former landlady in order to provide provenance (presumably - since no such material seems to have been passed to SLAM - having no other documentation in hand confirming the sale). Why was this letter not written earlier?  Or were there other letters previous to this?

But look at this:
[3] In a letter dated March 19, 1998 [so a week AFTER the stated date of issue of the invoice for the purchase!], Hicham Aboutaam indicated that an anonymous Swiss collector acquired the mask from the Kaloterna (possibly Kaliterna) family.
It is odd that this suggests that this information is not offered in the July 2nd letter confirming (nota bene) the provenance of the object. Why did this information (apparently) only appear in writing eight and a half months AFTER Zuzi Jelinek wrote that letter and after, it seems, the SLAM had already decided to buy the object? What purpose did providing that additional information serve in March 1998?

While the Charly Mathez letter (intimating that the object was on the market in 1952) is dated "February 11, 1997", but was only shown to the Museum well after the purchase. To whom was it addressed?

Setting out in chronological order how the information obtainable from the material in the public domain about the collecting history as reconstructed by the Aboutaams emerged is quite an interesting exercise - but one I leave up to the reader to attempt, and then draw their own conclusions.

Friday, 13 April 2012

Ka Nefer Nefer Collecting History (V): Meanwhile...

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The two variant versions of the collecting history most clearly clash in the period when the SLAM-promoted version has it in the possession of Zuzi Jelinek in Geneva. While the documentation supplied to the museum at the time of purchase by the dealer trying to sell it presents it as being in the Jelinek collection (see the earlier post on this and the house in which it was said to have been held), other documentation has it somewhere else.

When the alarm about the mask's whereabouts was initially raised, by Michel Van Rijn (whose previous flamboyant stay in St Louis is discussed here) and Ton Cremers they publicised an email by Marten Raven who drew attention to thefts from the storerooms at Saqqara, and more specifically the Sekhemkhet magazine to the south of the pyramid of Unas  there. This is the one where the mummy mask would have been held if it was still in Egypt. The storeroom contained finds from the Anglo-Dutch excavations (organised by the Egypt Exploration Society in London and the National Museum of Antiquities in Leiden), and was looted after the 1985 season. Dr Raven witnessed the damage to the warehouse first-hand. After this theft, the storage facility was dismantled and the remaining contents relocated. This was the basis for the initial demands that St Louis Museum presented more information supporting its claim of rightful ownership (open letter to St Louis Art Museum director Brent Benjamin requesting information about how the mask had made its way into the museum collection). This is discussed in the February 2006 article: Kaufman, Jason E. 2006a. “This mask belongs to Egypt”, Art Newspaper no 167, March, 4 (reply: Kaufman, Jason E. 2006b. “’This mask is ours’ says St Louis Art Museum”, Art Newspaper no 170, June, 5). 

There seems to be some confusion about what should be in those Saqqara magazines. We recall Goneim's problems were caused by the lack of proper documentation in the 1950s about what was where (he was falsely accused of having let objects be stolen from Saqqara, which later turned up in Cairo). When the mask's collecting history began to be discussed more widely, Zahi Hawass was less clear than he was later about what had happened to the mask since its excavation in 1952. He is quoted in the article "This mask belongs in Egypt" as saying:

“The mask of Ka-nefer-nefer was excavated by Dr Goneim in 1952 and then, like most excavation finds, stored in the Saqqara warehouse, as property of the SCA. It was never, to my knowledge, brought to the Cairo Museum [where finds from Saqqara were sometimes stored]. Therefore, it was...stolen from the storeroom and certainly left Egypt illegally.”
Certainly there were later thefts from the storerooms. Two alabaster vessels in the form of trussed ducks (excavated by the German Archaeological Institute at Dahshur in 1979 and stored in Saqqara) were returned to Egypt in 2008, one by Christie's Auction House, New York, and the other by Rupert Wace Ancient Art Ltd., London (who had earlier acquired it from the Piasa auction house - but see here see herePiasa auction house in Paris). Two additional vessels remain missing. Nevine El-Aref ('Safe and coming home', Al Ahram Weekly, 29 May - 4 June 2008) reports the return in 2008 of another Saqqara artefact, a green 19th-Dynasty ushabti figure of a woman named Hener (removed from sale by auction with the help of Egypt's ambassador to Holland, and in custody in the Leiden Museum following an Amsterdam court verdict). This had been excavated in Saqqara in 1985 by a team from Leiden University. In the SCA account of this piece we get the fuller history of what was determined after 2006:

It was stolen from the Sekhemkhet Magazine at Saqqara in 1987, along with a number of other pieces. This theft was not discovered until an inventory of the magazine in 1995.
It seems though that the Egyptian authorities ascertained that the Ka Nefer Nefer mask had not been among the objects stolen in 1987. They knew that the batch of objects from Goneim's excavations in which the mask should be included were in the Egyptian Museum in Cairo at the time of the Saqqara theft. But the mask was not among them (this was used initially by SLAM to support their claim that the object had never been in that collection - because, they suggest, it had been awarded to the excavator in 1952). This is what excavator of Saqqara Maarten Raven said in 2006. By 2008 it was being stated by the Egyptian authorities that the object had gone missing in 1959 (when Ka-nefer-nefer's funerary mask, along with a number of other objects from Goneim's excavations, was transported from the Saqqara storerooms to the Cairo Museum en route to Tokyo for inclusion in an exhibition that was never mounted). This is the account given on the March 2009 webpage of the Cultural Heritage Resource of the Stanford Archaeology Center
This register (pictured on the Stanford website) shows the object officially entered the Saqqara store and apparently contains no record of deaccession.
SLAM demanded documentation of the presence of the mask in the Egyptian collections, and in response the Egyptian authorities sent a copy of such a document. I am not clear when it was sent, but it is referred to in a text of October 2008 ('St. Louis museum proud of its ancient mask purchase, but Egypt calls it a steal', New York Times 24 oct 2008):
Ghoneim registered his discovery in the official ledger at the government warehouse, or magazine, at Saqqara. The page in the ledger book, a key document Egypt has presented to St. Louis to stake its claim, shows a high-quality photograph of the mask, the finder's name and ID number, and a detailed description.
[Most other accounts of the existence of this ledger date from the end of November 2008]. I understand there is no mention in that register that the object was officially deaccessioned. 

Obviously SLAM must hold the position that the Saqqara ledger page they were shown is a later fake. They have offered no proof however that would stand in a court of law that this is the case.  

The Stanford Archaeology Center webpage shows what the state-of-play was in March 2009:
 H[awass] produced documentation to show that it had been registered as the property of the Egyptian government by 1953, and that in 1959 it had been transported from storage in Saqqara to Cairo for display in the Egyptian Museum. Unfortunately, there is no documentation to show that the mask ever arrived in Cairo, and the assumption is that it must have been stolen sometime after 1959. Nevertheless, this would have been seven years after the mask is alleged to have been on the European antiquities market.
Subsequent to 2008, new information turned up (the records of transport movements will be on paper in those pre-computer days and we have seen recently just how many problems the Egyptian Museum in Cairo is having dealing with its records) which showed that the object did not disappear in 1959. This is significant, because of course an object disappearing in 1959 could appear in the Jelinek collection in Geneva (and indeed the Kaloterna collection in Zagreb) in "the early 1960s". 

The SCA "missing artefacts" website summarises the newly-emerged facts (this was last updated 26 may 2011, but it is unclear when these new facts were added)
In 1959, Ka-nefer-nefer's funerary mask, along with a number of other objects from Goneim's excavations, was transported from the Saqqara storerooms to the Cairo Museum en route to Tokyo for inclusion in an exhibition that was never mounted. It was returned [to] Saqqara, and then sent to the antiquities department conservation lab attached to the Egyptian Museum in 1966. In 1973, many of the objects from the burial of Ka-nefer-nefer were registered at the Egyptian Museum, Cairo. The mask was not among these objects; since it was the most important object in the assemblage, we can infer that it was missing by that time.
On page 2 of Judge Autrey's dismissal of the case we read:
To support its legal conclusion that the Mask was stolen, the Government alleges that the Mask was excavated at Saqqara, Eqypt, in 1952, placed in storage in Saqqara following its excavation where it remained until 1959, and then was “packed for shipping” to Cairo, Egypt, in preparation for an exhibit in Tokyo, Japan. The complaint further states that the Mask was “received by police guards” in Cairo in July of 1959, but instead of traveling to Tokyo, it remained in Cairo until 1962 when it was transferred back to Saqqara. The verified complaint further states that the Mask was removed from Saqqara in 1966 and “traveled” to Cairo in “box number fifty-four,” the “last documented location of the Mask in Egypt.” The complaint then goes on to state that in 1973, an inventory was taken of box number fifty-four, whereupon it was discovered the Mask was “missing.”
On the basis of those facts (ie treated as such) he then sees no grounds for accepting the object was stolen. The point is however if we accept that the mask was in a box in Egypt as late as 1966, this cannot be squared with it having been in the Kaloterna and then Jelinek collections in "the early 1960s". If we accept that fact, the letter Ms Jelinek wrote to Hicham Aboutaam in 1997 no longer has any evidential value. It states things which are not in accord with other facts.

So have the Egyptians and US government just made up "box 54"? This is what SLAM would have to assert - but then accusing a fellow museum of falsifying the records, they really ought to have better proof than the fact that they have in their files a single letter by Ms Jelinek (reportedly Aboutaam's landlady, somebody not known to have collected any antiquities of this class, and stating facts reportedly contradicted by her own son). [They also have the Charly Mathez letter - more on that later]

Thursday, 12 April 2012

SLAM's Collecting History of the Ka Nefer Nefer Mask (IV): The Little House on Quai de Cologny.

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Continuing my exploration of the version of the collecting history of the Ka Nefer Nefer cartonage mask now in St Louis Art Museum we now come to the most mysterious of the steps by which it travelled across Europe. In an earlier post I discussed its reported presence for a short while in the "early 1960s" in something called the "Kaloterna Collection". SLAM documentation contains the speculation that "Kaloterna" might be a misspelling of "Kaliterna," a common Croatian surname.

The story is taken up by Malcolm Gay in his excellent summary, 'Out of Egypt' in the Riverfront Times:
The mask was soon resold, according to the provenance, this time to a "Private Collection, Switzerland". The transaction is said to have occurred in the "early 1960s." The provenance contains no documentation of the purchase. Footnotes add that "[t]he Swiss collector requested anonymity," and that "[t]he Swiss collector's letter of July 2, 1997 confirms the sale of the mask to Aboutaam." "The dealer did provide us with a letter to that effect from the individual who owned it that had requested anonymity," says Brent Benjamin. "The museum did verify the identity of that person. We know it's a real person. We know that person exists. We know the address. It's not a fictional person." A copy of the letter obtained by the Riverfront Times identifies the Swiss collector as Zuzi Jelinek
of 84 Quai de Cologny, Geneva Switzerland. The universe of high-dollar collectors is a rarefied one. Nonetheless, when a New York antiquities dealer ran the name "Jelinek" through his 18,000-name database of museums, collectors and dealers at Riverfront Times' request, the search came up negative. According to Swiss telephone listings, a Suzana Jelinek-Ronkuline lives at 84 Quai de Cologny in Geneva. Her telephone number is identical to the one on the letter Phoenix Ancient Art provided to the St. Louis museum.
Reached by phone in Geneva, a man identifying himself as Jelinek's son, Ivo Jelinek, says his mother never owned the Ka-Nefer-Nefer mask.
"This is completely false information. We have nothing to do with any mask, certainly not from the Nineteenth Dynasty," asserts Jelinek, who says he lives at the address listed on the letter. "She has never had interest or invested money in such [objects]."
Jelinek says his mother's name may be linked to the Ka-Nefer-Nefer mask for another reason: the Aboutaam brothers, owners of Phoenix Ancient Art, rented another house she owns on Quai de Cologny. "They were tenants of Lebanese origin who rented one of our houses. They are merchants of perhaps of this type of objects — maybe this is the connection," says Jelinek. "They lived on [Quai de Cologny] at another number, but they left. They are not there any longer."
Presented with this information, Hicham Aboutaam directed the Riverfront Times to a woman identifying herself as Suzana Jelinek, of Zagreb, Croatia. "I bought the mask many many years ago, and I sold it many many years ago," says Suzana Jelinek when reached at her Zagreb home. "I have so many things in my collection that my children don't know what all I have."
"That's very peculiar," the University of Virginia's Bell says. "That's very suspicious. That's a very unconvincing sort of provenance that would not be acceptable anywhere". 
Well, yes it is curious isn't it? Starting at the beginning, Mrs Jelinek reportedly comes from Zagreb, was the Kaloterna vel Kaliterna Collection in Zagreb? Was this where Ms Jelinek claims to have bought this item "in the early 1960s"? How then did it leave Communist Yugoslavia and end up in Geneva?

So, this story has Mrs Jelinek buying the mask in "the early 1960s" and selling it from  84 Quai de Cologny, Geneva in 1997, some 30+ years later to her tenants, the Aboutaams. We do not know what address the Aboutaams rented (or when) on Quai de Cologny (a nice enough location, not very far from the Geneva free port storage facilities) we do learn that Ms Jelinek has another property on the street at number 72 where she put in for planning permission in 2008, but whether that is her only property there is difficult to say.  

In 2006 the Suzana Jelinek to whom the Riverfront Times journalist talked said something which seems rather strange: "I bought the mask many many years ago, and I sold it many many years ago". She was speaking before February 2006 about a sale that had taken place (according to the letter in SLAM) in July 1997, just eight and a half years previously. Would one use today the term "many many years ago" that happened in the middle of 2003?  When does the Zagreb Jelinek think she sold the mask?

Also puzzling is the reported insistence of Ivo Jelinek that "his mother never owned the Ka-Nefer-Nefer mask [...] "This is completely false information. We have nothing to do with any mask, certainly not from the Nineteenth Dynasty," asserts Jelinek, who says he lives at the address listed on the letter. "She has never had interest or invested money in such [objects]".

The  Zagreb Suzana Jelinek explains this away by saying "I have so many things in my collection that my children don't know what all I have". When I first read that, I imagined the Geneva property-owner of Croatian origin inhabiting some vast sprawling pile with vast halls and winding corridors and stairways crammed with antiques. It is perhaps plausible, given enough mummy cases scattered around, that kids might not notice the one with the gilded face standing for thirty years in the passage leading to the servants' quarters (but then son Ivo at the indicated address is adamant that his mother has never invested any money in any such objects). More surprising is what the house from which Suzana Jelinek-Ronkuline sold that item to the Aboutaam brothers looks like. Google Earth it, Google Street View it. It has a nice sloping front garden and a free-standing garage - but is a relatively modest low two storey dwelling nestling on the hillside, somewhat diminutive compared to some of its neighbours (while Number 72 is even smaller). I really cannot imagine anyone walking past the mask (or a 60 cm tall box containing the mask) every day for thirty years not noticing it in such a house. This really casts some doubt on the story that this is where the mask was kept until the Aboutaams bought it from Ms Jelinek in 1997. But then, that seems not to be what happened either, see part VI of this saga.

But for the moment, let us stay with Ms Jelinek and her place in this story. Let us pass to what  Laura Young writes in her study: 'A Framework for resolution of Claims for Cultural Property', 2007) page 51.  At the time of the purchase, it seems that the only document SLAM had in its files as the result of the 'due diligence' it says it carried out before the purchase was a letter from a private Swiss collector, who requested anonymity, provided by the seller. This she reports was dated July 2, 1997 and was addressed   to Hicham Aboutaam of Phoenix Ancient Art, S.A.
This letter verifies that the mask was in a private Swiss collection since the early 1960s until it was sold it to Hicham Aboutamm in 1997. In this letter the Swiss collector writes that,
“this is to certify that I sold you the beautiful Egyptian cartonage mask of a lady…this mask was in my collection since the early 60s…My kind regards and I wish that this Egyptian Lady bring you many luck as she had brought to me” (Saint Louis Art Museum, 1997, p.1).
There were no other documents in the open file to verify this ownership history.
That's rather vague wording. Note nothing defines the time when this transaction took plce, nor that the vague "the beautiful Egyptian cartonage mask of a lady" can in any way be linked with a specific mask now being offered by a dealer who no doubt has had not a few mummy masks pass through his hands. There is no mention of this "certification" being signed in the presence of a notary or any other official. Look at the wording, "this is to confirm that I sold you this", not "to confirm the sale to you of". The writer of the letter intends to establish for the buyer (and presumably at his specific request to do so) a provenance, rather than confirm the transfer of title (eg for tax, export purposes). There is a very significant difference. Note also that neither seller or dealer betray any knowledge of the name of the beautiful (nefer !) lady. Since if the mask could be identified by giving that name, either the inscription was no longer on the mask, or neither collector nor dealer could read it, or naming the individual did not suit the interests behind writing this letter. Which was it?
 
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