Sunday, 9 December 2018

Never mind the Bollocks, What Happened in Skeeby in 394?


Trier Virtus coin of Eugenius (Wildwinds)
A PAS FLO deems it fit to fob off his public audience with tales of celebrity life in distant Vienne 1090 km to the southeast in his show-and-tell of an archaeological find from a charming place called Skeeby in Yorkshire. I think what the aim of (real) archaeology is instead to tell about the lives of the people in the past community living in that region, around the bloke that carried that coin around on his person at the time the emperors were battling each other and (if we are to believe the tales), the elements on the river Frigidus,* ten years after the earlier bid for power of Magnus Maximus.

We all know the book history, the FLO can use his scissors and paste to put the coin in the context of kings and battles histories. But the objects dug out of the archaeological record are far more than trophy items that can be used to illustrate an external history. They tell their own story, through the material evidence that derivs from their presence, use, reuse and deposition as part of cultural processes. It is the task of archaeological methodology to read that evidence to interpret the material correlates of those past behaviours. That is what archaeology is. 'Artefact hunting' cannot do that.

The world of the man who had that coin in the 390s was not the book-history that the FLO sees. Whever he was, he may have no knowledge of who currently was emperor in Vienne, or Milan, Rome or anywhere else.  He probably had no concept of where the Frigidus river was, even if somebody had told him that 'his' emperor had lost a battle there and was soon to be replaced by a ten-year old boy who'd nominally be in charge of Britain and its interests for a while. But then, did he know that, did he feel the need to know that? The Daily Mail 'celebrity interest' and a feeling of wider-than-local identity are features of our own times. At some stage that coin crossed the La Manche channel and arrived in northern England. How long did it circulate there and how, before it was dropped? At some stage that coin was clipped, somewhere. Who had done that and what did they do with the silver clippings? It was worn and clipped, but nobody was much bothered by the fact they could not read the inscription. When the coin was finally lost in northern Britannia, how had the lives of the Skeeby community changed since the times when it was minted? What was happening there, precisely there in this formative period?

Archaeology - when properly done - could tell us.

Metal detecting cannot, it only destroys the archaeological assemblages that are our only source of information. Why does the PAS FLO not tell that side of the story?

* the Vipava Valley in Slovenia, a pass between the Friulian lowland and central Slovenia.

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