With the defeat of ISIS towards the end of 2017, Syria has tended to attract less attention from cultural heritage activists (and therefore this blog too) in the past few years. These problems have not, however, gone away, sites all over the region are being looted (including at Apamea and in NW Syria). The situation is complicated by the number of groups that control, or claim control, of various segments of this country, see the map.
For some years now there has been a rebel enclave in the Idlib area in northwest Syria, the only remaining area of the country still outside the control of President Bashar al-Assad's regime and within it has been a certain amount of faction-fighting. Over the past few years however it has mostly been dominated by the group Hayat Tahrir al-Sham (HTS)—an al-Qaida offshoot. This group, which now serves as the de facto local administration in Idlib, has a complicated history that underscores its evolving role in Syria's protracted conflict.
HTS was originally established in 2011 under the name Jabhat al-Nusra as a direct affiliate of Al Qaeda. Among its founders was Abu Bakr al-Baghdadi, who later became the leader of the self-styled Islamic State (IS). From its inception, Jabhat al-Nusra was regarded as one of the most effective and deadly groups opposing President Assad, although its jihadist ideology often set it apart from the broader rebel coalition operating under the banner of Free Syria. Revolutionary zeal seemed secondary to its fundamentalist aims.
In 2016, the group underwent a significant transformation when its leader, Abu Mohammed al-Jawlani, publicly severed ties with Al Qaeda, dissolved Jabhat al-Nusra, and formed a new organization. This new entity, which became known as Hayat Tahrir al-Sham a year later following a merger with several similar groups, marked a shift in the group's trajectory.
Since then, HTS has consolidated its power base in Idlib, striving to establish fundamentalist Islamic rule within Syria rather than pursuing the broader caliphate envisioned by IS. Despite this focus, its efforts to gain legitimacy have been marred by allegations of human rights abuses and bitter infighting with other factions. While HTS's ambitions beyond Idlib have remained ambiguous, it has shown little interest in reigniting the Syrian conflict on a large scale or challenging Assad’s dominance [Update: at least until recently].
As has often been discussed, after its rise in 2014, the Islamic State (IS) gained global notoriety for its systematic looting and widespread destruction of antiquities and cultural heritage in Iraq and Syria. The group's actions were amplified by its adept use of social media, including the release of propaganda videos showcasing its cultural rampages, which were designed to shock and intimidate. ISIS and other groups also seem to have participated in the looting and trafficking of antiquities, further contributing to the region’s cultural devastation.
The Al-Nusra Front (and Hayat Tahrir al-Sham), also have a well-documented history of destroying, looting, and trafficking valuable cultural artifacts apparently as a tool for propaganda (?) as well as perhaps .a means of generating profit (?).
At first, Jabhat al-Nusra showed little concern for the looting and trafficking of antiquities. Such activities were mostly carried out on an individual basis, with the group’s leadership exercising minimal oversight or control. As a result, the black market trade in cultural artifacts thrived largely unchecked. There was only an isolated instance in 2015 when Sheikh Abdel Razak al-Mahdi, a member of Jabhat al-Nusra’s "Shura Council," endorsed a fatwa condemning and prohibiting the trade and looting of antiquities.
Al-Azm and Venugopal 2023 suggest that as ISIS collapsed in the eastern regions of Syria in 2017, coinciding with the rise of Hayat Tahrir al-Sham (HTS), the influx of displaced fighters to their ranks brought with them expertise and practices common in IS-controlled areas, including the systematic looting and trafficking of cultural artifacts. This means that in 2017, Jabhat al-Nusra's approach to cultural heritage underwent a significant shift. The previous indifference was replaced by actively exploiting it as a resource for the mining of collectable artefacts.
From 2017 onward, there was a steady increase in the systematic looting of archaeological sites in the Idlib region. HTS used a variety of methods to exploit and profit from the looting and sale of antiquities in northwest Syria, including recruiting local archaeologists and establishing networks of looters and dealers who were "licensed" by HTS to loot and sell antiquities under its watch.
A further change in attitude was seen a year later however. HTS has recently sought to rebrand itself as a legitimate governing authority in Idlib, establishing its "Salvation Government" in 2018. This was to act as the organization's civilian arm, assuming control over all civil administration in the region and aiming to project a sense of normalcy in daily life and legitimize HTS's rule. As part of this the group now is trying to represent itself as protecting teh cultural heritage of the region.
Later that year, in what was meant to be a showcase for the Salvation Government as a functional entity, it oversaw the reopening of the Idlib Museum, which had been damaged by airstrikes and looting throughout Syria's war and houses one of the finest collections of antiquities in Syria, including cuneiform tablets from the ancient kingdom of Ebla that date back to 2400 BCE. The archaeologists and cultural heritage experts brought in to run the reopened museum, and to staff Idlib's own department of antiquities, did so with the express understanding that they were expected to generate revenue for the Salvation Government—and by extension HTS leaders— and use the museum's surviving collections to their advantage.
HTS has now framed itself as a protector of cultural heritage, highlighting the importance of Idlib's rich archaeological landscape (see also Zelin and Cahn 2023). Their strategy includes appealing to the international community for technical and financial support, particularly from UNESCO. For example the region under their control includes one of Syria's most significant UNESCO World Heritage sites: the ancient Byzantine settlements known as the Dead Cities
Al-Azm and Venugopal 2023 point out that there is an ethical dilemma involved in this issue. By involving organizations like UNESCO in these efforts, HTS seeks not only financial aid but also international recognition and legitimacy for its Salvation Government. This underscores the complexity of addressing cultural preservation in regions controlled by groups with contentious political and ethical motivations.
References
Friday, 10 June 2022.
Barford, '
Syria Enclave Today' PACHI Jun 10, 2022
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