Wayne Sayles has a blog article ('
Candi Dunlap Arrest' October 23, 2012) mainly one feels to advertise the fact that he's
spoken to a journalist writing about the Dunlap case. The main subject of his post however is that the Macedonian News Agency article mentioning the Dunlap story has some generic stock photos of coins rather than a photo of the several hundred coins the woman reportedly had in her baggage as she left the country. He calls the article "blatantly false" and attributes that to the ill will of the Macedonian people. But then his accusation is based on his interpretation "the reader might naturally assume that they represent two of the coins seized from Candi Dunlap". It is not clear why he comes to that conclusion when the rest of us can see that
the article in question discusses TWO separate recent cases both involving Americans.
Sayles calls Mrs Dunlap's attempt to leave the country with a series of ancient dugup objects (256 ancient coins, two pendants and two pots) a "faux pas", but the Macdonians "malicious" and "heartless" for daring to hold her accountable for her activities. He alleges that the foreign border controls are done "in the interest of nationalist government control" (not like border controls in the US which obviously he regards as in the interest of... something else presumably). Sayles asserts that the artefacts which were seized as Dunlap tried to take them out of the country are "merely
ubiquitous utilitarian objects":
The tedious claim of myopic cultural
property nationalists that everything old is a precious resource does
not stand up very well in the light of day [...] It is entirely possible that Candi Dunlap is an unwitting and unfortunate victim in the ever growing cultural property war.
No, she is a victim of an entirely arrogant approach to the laws of the country in which she was a guest. Checking the regulations about what she can take into and out of the country and do while she is there are her responsibility. That she quite clearly and irresponsibly did not do that is puttng a lot of people to a great deal of trouble.
Sayles is always among the first to criticise "corrupt" foreign governments, so I am sure he'd not really want to see the young Macedonian Post-Communist democracy applying the law one way for one person, but another for somebody else who happens to have influential people behind her. That is the very definition of a corrupt system.
Dura lex sed lex, unless yermerkin? Sayles concludes:
One would hope that justice will prevail and the tribulations already endured by Candi Dunlap will be sufficient redress for what can hardly be classified as a great crime against the people of Macedonia.
As a dealer he contests the notion that the coins are considered of considerable value by those from whom Mrs Dunlap was intending to take them. As a dealer he sees them as worth only a few dollars apiece. But then, is everything measured in money?
Finally in what he writes, Sayles is entirely inconsistent to the vision of the world the ACCG portrays - according to this, the US Department of State is the willing instrument of the World Conspiracy against collectors, the very den of the Devil, pandering to the whims and dictates of the Radical Archaeologists ["
hisss"]. In that case, why is he not predicting that the State Department is going to stand by the principles of the "cultural property nationalism" he accuses them of supporting and do nothing to obtain the release of Cindi Dunlap? He says nothing of the kind, which suggests to me that he does not really believe the junk-arguments the ACCG puts out to rile-up dullard, gullible and receptive coin collectors.
There is of course an interesting possibility which Sayles does not mention. The archaeological sites of Macedonia are frequently heavily damaged by looting (pillage). Was the offer of a favourable reception of an application for a cultural property MOU with Macedonia on the table in order to secure this lady's homecoming? If so, it will be interesting to see how the ACCG react to that. A goodly lot of ancient coins were minted and used in ancient Macedonia.